Ethics
Ethics is the process of questioning, discovering and defending our values, principles and purpose (1). We use ethics to determine our viewpoints on what is right or wrong, what decisions we should take, and what our stance is on a particular issue.
When it comes to the use of animals in research and teaching, there is a diverse range of ethical viewpoints held. This is because as humans we do not all share identical ethical values, we hold conflicting opinions on the value of animal lives or have come to a decision based on differing information, perspectives, or experiences.  As such, when you hear terminology such as ‘ethical use of animals’, it becomes clear that what is regarded as ethical use to one person may not be judged as ethical by another.
Here we summarise Animal-Free Science Advocacy’s ethical opposition to animal experimentation and provide further reading and resources.
AFSA’s Ethical Opposition to Animal Experimentation
AFSA finds the harmful use of animals in research and teaching unethical based on the below:
- Non-human animals are harmed for research for which there is no benefit to that individual animal
- Non-human animals have not consented to be used in research
- Sentient non-human animals have capacity to suffer
- The perceived benefits of animal experimentation do not justify the costs incurred by sentient non-human animals due to species differences impeding reliability of results
- There are direct and indirect harms to humans resulting from animal research (2).
Australian CodeÂ
The Australian Code of Practice for the Care and Use of Animals for Scientific Purposes aims to ensure that any experiment involving animals meets ethical and welfare standards before it can be approved by an Animal Welfare Committee. Researchers must adhere to these guidelines.
Animal Welfare Committees assess research applications using the guidelines set out in the “Australian Code for the Care and Use of Animals for Scientific Purposes” (NHMRC, 2013). However, The Code’s guidelines are broad and provide room and leeway for many application to be approved –  even those that are ethically questionable. The code does not mention animal autonomy, agency or dignity, important ethical considerations for the welfare and treatment of animals.
Like humans, most animals are sentient, meaning they can experience pain and suffering. Sentience also implies autonomy and agency, meaning that like humans, animals have preferences—such as the desire for fresh air, the ability to engage and thrive in their natural environment, and, importantly, the preference to avoid suffering and discomfort.  Unfortunately, the code fails to acknowledge and recognise animal autonomy, agency, and dignity.
The Way Forward
AFSA supports the application of principles guiding the research ethics of human subjects extending to non-human animals in light of their vulnerable status and inability to dissent (or for such dissent to be recognised and acted upon). Â These principles include respect for autonomy, obligations to beneficence and justice, and special protections for vulnerable individuals and population (3).
We would like to see greater consideration of the human harms of animal-based research. Such harms can result from adverse drug reactions (direct harms) or the non-availability of drugs that were deemed ineffective in animals (2).
Biomedical research guidance assumes that animal use is justified but defines specific limits to that use via a 3Rs framework of Replacement, Reduction and Refinement. AFSA advocates for a greater focus on ethical deliberation by animal ethics committees and within the Australian Code in order that the ethics of the proposed research is fully scrutinised.
Values
Our work is guided by the following values:
Compassion — for animals used in science and for all beings reliant on safe and effective medical and scientific progress
Respect — for the scientific process and towards all who may hold opposing viewpoints, or work in the animal-based research industry, whom we will treat with courtesy and civility
Integrity — in providing factual information about animal-based research
Courage — to speak out in the face of opposition and on behalf of animals who cannot speak out
Commitment — to continuously challenge the status quo by advocating for scientifically valid animal-free methods of research
Transparency — in all of our undertakings to promote positive solutions that advance animal-free science
We are a non-violent organisation and do not condone harm to any sentient living being.Â
Read our blog post Can’t We Just Use Prisoners?
We recognise that animal research can cause psychological harms to animal researchers and technicians (4). See our Tell your Story page for support resources.
Further Reading
Dr. Hope Ferdowsian, “Human and Animal Research Ethics Principles,” 11/14/23 (YouTube video)
Peter Singer (2023) Animal Liberation Now Vintage Publishing
What is Speciesism According to Peter Singer?
 What Is Ethics in Research & Why Is It Important?
3Rs missing: animal research without scientific value is unethical.
What Would Miffy Do? Applying Informed Consent by Proxy to All Sentient Animals
Nonhuman Animal Research. AMA Journal of Ethics September 2024. Volume 26, Number 9: E665-744
Listen to AFSA’s podcast episode with a former AEC member.
Watch a video with Dr Peter Singer on ethics in animal research
References
(1) The Ethics Centre (2024) What is ethics? Available at: https://ethics.org.au/knowledge/what-is-ethics
(2) Balls M. It’s Time to Include Harm to Humans in Harm-Benefit Analysis – But How to Do It, That is the Question. Altern Lab Anim. 2021 Sep;49(5):182-196. doi: 10.1177/02611929211062223. Epub 2021 Nov 26. PMID: 34836474.
(3) Ferdowsian H, Johnson LSM, Johnson J, Fenton A, Shriver A, Gluck J. A Belmont Report for Animals? Camb Q Healthc Ethics. 2020 Jan;29(1):19-37. doi: 10.1017/S0963180119000732. Erratum in: Camb Q Healthc Ethics. 2020 Jan;29(1):163. PMID: 31581963.
(4) King M, Zohny H. Animal researchers shoulder a psychological burden that animal ethics committees ought to address. J Med Ethics. 2022 May;48(5):299-303. doi: 10.1136/medethics-2020-106945. Epub 2021 Mar 31. PMID: 33789946; PMCID: PMC9046735.
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